As the mad men of ISIS find ever more vile ways to defile the faith they profess to, I am sickened. Sickened by reminders of the depths of savagery and depravity to which some human beings are capable. Sickened by the fact that the country I live in is one of those that has been deliberately supporting these monsters as they spread their obscene medievalism like a cancer across the Middle East and into Africa. And here is the unspeakable John McCain cavorting with a few of them during a sneak visit to Syria in May 2013:
Furthermore, I am outraged to see our leaders prostrating themselves once more before the House of Saud from whom this fundamentalist sickness of Wahhabism was first contracted. And then we have the other side of all of this. We have the fanaticists at home.
When I first heard reports of the attacks in Paris, and then the more recent attack in Copenhagen, the news came like another deadening dose of something expected and horrendous. More rampages of mass killing. And my condolences to the many survivors of these latest atrocities and to families and loved ones of those who were gunned down in cold blood; all of whose lives are now shattered.
I was also braced, of course, like many others, for that different chorus of voices to pipe their own variations to that well-worn theme known as the “clash of civilisations”. But then, and before we had any real chance to draw collective breath, a protest was in full swing with the soon familiar black banners declaring “Je suis Charlie” already fluttering as dusk fell across the world. Right-minded people were gathering together beneath them, and linking arms to show solidarity with the victims. And who amongst us would not stand up and raise the same banner in name of free speech?
Well, I confess that I did not join those gathered in the streets and watched from afar as the “Je suis Charlie” banners were unfurled. Now, after a respectful silence, here are some reflections on the response, both public and media (it was hard to tell them apart), in the immediate aftermath of the murders in Paris. An already ghastly sense of dismay, revulsion and alarm, suddenly compounded.
Clash of civilisations
How absurd men are! They never use the liberties they have, they demand those they do not have. They have freedom of thought, they demand freedom of speech. — Søren Kierkegaard
It was coming, of course, and it really didn’t very take long at all. Within only a few hours of the murders, Channel 4’s Jon Snow was one of the better known journalists who reacted without pause or delay by responding with the demanded clichés. He tweeted:
Paris: brutal clash of civilisations: Europe’s belief in freedom of expression vs those for whom death is a weapon in defending their beliefs. [bold highlight added]
Is that so? Well, no – this is nothing more or less than reconstituted, unadulterated neo-con claptrap. Reconstituted from Samuel P. Huntington as a matter of fact.
I shall return to consider Huntington in a moment, but meanwhile, would like to offer a more thoughtful journalistic response, posted by Guardian correspondent, Homa Khaleeli, also on the day of the massacre. She begins:
It’s hard to admit to a reaction other than sadness to the murder of 12 people, especially when it takes place in a city that feels so close by. The images of sprawling bodies and masked assailants on familiar-looking streets gives the tragedy an extra edge of horror.
Yet in the moments after the news broke about the Charlie Hebdo massacre, I found it impossible to ignore a sinking feeling: the recognition that we were being pulled further into a cycle of distrust and division.
It grew as I read through the responses online. The straightforward reaction from far-right extremists was the hashtag #killallmuslims, which would have been easy to ignore as empty words if it hadn’t reminded me of the firebombing of mosques after the Lee Rigby murder.
She then responds directly to all those who, like Jon Snow, were so quick to pull out Huntington’s dog-whistle and press it to their lips:
Less violent but still divisive was the way the attack was depicted as a battle between Islam and freedom of speech, or between Muslims and satire – a clash-of-civilisations argument that splits the world neatly into “them” and “us”, by ignoring the staggering death toll of terrorist attacks abroad (most recently the massacre of schoolchildren in Pakistan). 2
In an extended article published by Counterpunch, economist and political analyst, Ismael Hossein-Zadeh, also helped to put the so-called ‘theory’ of the “clash of civilisations” into context in the light of the Paris attacks. He writes:
Huntington’s theory of “the clash of civilizations” is essentially a subtle version of Richard Perle’s strategy of “de-contextualization.” Perle, a leading neoconservative militarist (and a prominent advisor of the Likud party of Israel), coined the term “de-contextualization” as a way to explain both the desperate acts of terrorism in general and the violent tactics of the Palestinian resistance to occupation in particular. He argued that in order to blunt the widespread global criticism of the Israeli treatment of Palestinians, their resistance to occupation must be de-contextualized; that is, we must stop trying to understand the territorial, geopolitical and historical reasons that some groups turn to terrorism. Instead, he suggested, the reasons for the violent reactions of such groups must be sought in the arenas of culture and/or religion—in the Islamic way of thinking. Like the “clash of civilizations” theory, de-contextualization strategy has been part of a well-orchestrated effort to divert attention from the root causes of terrorism, and attribute it to “pathological problems of the Muslim mind.”
As Hossein-Zadeh explains in his piece, following the fall of the Soviet Union, Huntington’s “clash of civilisations” provided the Anglo-American warmongers with an essential surrogate enemy which might be used to disguise and justify its own neo-imperialist pursuit of control of territory and resources:
The theory, initially expounded by Samuel Huntington in the early 1990s, sets out to identify “new sources” of international conflicts in the post-Cold War world. During the Cold War years, major international conflicts were explained by the “threat of communism” and the rivalry between the two competing world systems.
In the post-Cold War era, however, argue Huntington and his co-thinkers, the sources of international rivalries and collisions have shifted to competing and incompatible civilizations, which have their primary roots in religion and/or culture. 3
Of course, Huntington’s “clash of civilisations” is really no less nonsensical than Fukuyama’s now laughable ‘flat earth’ theory that we have somehow already reached the “End of History”. For where is this great Islamic civilisation that the West is supposed to be in opposition to? There is none. There are just fanatics who thanks to our recent assistance have spread their backwardness into more unfortunate pockets of the world. Beyond these benighted corners, the same fundamentalism is supported only by a powerful few in Saudi Arabia and other despotic Gulf States, and these are not in opposition to the West, they are instead our close allies. So the fact that Huntington’s notion persists at all is entirely due to the needs of the war party helped along by voices in the media who, like Jon Snow (someone I once respected), appear to have become utterly incapable of thinking for themselves. (Please Jon, you did some excellent reporting from Gaza, but you need to get a grip again.)
Freedom of expression
I may not agree with you, but I will defend to the death your right to make an ass of yourself. — Oscar Wilde
Best response to #CharlieHebdo attack – other than catching and punishing the killers – is to escalate blasphemous satire
Or so tweeted Jacob Weisberg, editor of Slate magazine. I heard similar sentiments from friends, responding as if blasphemy was in deficit in the western world. As if breaking all taboos is an unimpeachable good per se. And as if the secular western world was already free from every restriction on what is and isn’t permissible to speak about. But it isn’t so… None of this is really true:
Here is a thought experiment: Suppose that while the demonstrators stood solemnly at Place de la Republique the other night, holding up their pens and wearing their “je suis charlie” badges, a man stepped out in front brandishing a water pistol and wearing a badge that said “je suis cherif” (the first name of one of the two brothers who gunned down the Charlie Hebdo staff). Suppose he was carrying a placard with a cartoon depicting the editor of the magazine lying in a pool of blood, saying, “Well I’ll be a son of a gun!” or “You’ve really blown me away!” or some such witticism. How would the crowd have reacted? Would they have laughed? Would they have applauded this gesture as quintessentially French? Would they have seen this lone individual as a hero, standing up for liberty and freedom of speech? Or would they have been profoundly offended? And infuriated. And then what? Perhaps many of them would have denounced the offender, screaming imprecations at him. Some might have thrown their pens at him. One or two individuals — two brothers perhaps — might have raced towards him and (cheered on by the crowd) attacked him with their fists, smashing his head against the ground. All in the name of freedom of expression. He would have been lucky to get away with his life. 4
That was an excerpt from a short article written by Oxford philosopher and founder member of the Jewish Forum for Justice and Human Rights, Brian Klug. It is entitled simply “The moral hysteria of Je suis Charlie”.
There are lots and lots of things I hate (including, since you may ask, religious fundamentalism) but for a variety of reasons I prefer to keep many of those opinions to myself or share them with my closest friends (and sincere apologies to those who regularly put up with the worst of my ranting).
For instance, I thoroughly dislike the Royal Family. To put it politely, they are an unwelcome anachronistic throwback. Many in Britain feel likewise, but most will rarely say so.
Way back in the year 1977, in the midst of the Silver Jubilee festivities, the Sex Pistols had caused a tremendous brouhaha after they released “God save the Queen – it’s a fascist regime”. It was banned by the BBC, of course, but since then, as the impact has inevitably worn off, this blast from the past is fully defused and assimilated. A sample was even included in the pop montage played at the London Olympics opening ceremony in the presence of HRH. Yet, nearly forty years on, if I were to find a spot in the middle of Sheffield city centre and sit there earnestly defacing portraits of the Queen by doodling swastikas across her face (in tribute to the Sex Pistols obviously!) Or if, heaven forfend, I were to deface pictures of the late Queen Mother (God rest her soul), do you suppose that my act of performance art could fail provoke a rather hostile reaction from many of the passersby? Truth is that I wouldn’t dare try such a stunt.
And there are far stricter taboos than this in our ‘Cool Britannia’. For even in a swanky modern secular society like ours, a few things remain completely sacrosanct. Indeed, to offer an incendiary example, suppose that someone (not me) decided to urinate on poppies on Remembrance Day. Well, the fact is that just a few years ago a drunken student did precisely this and it happened in my home city of Sheffield. Caught on camera, the young man in question was publicly shamed. The media had a field day. Even after it had transpired that this piss-artist was so staggeringly drunk that he had no memory of the events of the evening whatsoever, he was still faced with the very real prospect of imprisonment. Given his contrition, however, the judge exercised leniency and sentenced him to a mere 250 hours of community service. 5
And then do you remember the furore when this happened:
It was not so much the spray painting of a national icon as his turf mohican that generated the greatest public consternation after the May Day anti-Capitalism demonstration of 2000. And though the more deliberate artist on this occasion turned out to have been ex-soldier, James Matthews, who had served with the Royal Marines in Bosnia, he was subsequently jailed for 30 days. In his defence, Matthews had told the court:
“I thought that on a day when people all over the world are gathering to express their human rights and the right to freedom of speech, I would express a challenge to an icon of the British establishment.”
However, the magistrate was unmoved, saying:
“Your actions caused great affront to many British people”. 6
Doubtless, it was the effrontery far more than the minor criminal damage that cost Matthews his freedom. So we see that even within our notionally free society there are extremely tight restrictions when it comes to “freedom of expression”. Some of these are legally enforced codes of conduct (and they include some of the strictest libel laws anywhere in the world) but there are other limits set by whatever is deemed socially tolerable behaviour. But then “freedom of speech” can never be an absolute in any society; you just need to know where to look to discover its inviolable boundaries.
In any case, to always say precisely what you like with total disregard for the feelings of others isn’t the least bit honourable. In fact, it is Tourettes – and I mean absolutely no offence to those who suffer from the medical syndrome. So let’s return to Paris and rethink the “Je suis Charlie” outcry, but now taking the viewpoint of an already fearful and oppressed minority.
The following is an excerpt from an impassioned article by investigative reporter Chris Hedges entitled “A Message From the Dispossessed”:
The cartoons of the Prophet in the Paris-based satirical weekly Charlie Hebdo are offensive and juvenile. None of them are funny. And they expose a grotesque double standard when it comes to Muslims. In France a Holocaust denier, or someone who denies the Armenian genocide, can be imprisoned for a year and forced to pay a $60,000 fine. It is a criminal act in France to mock the Holocaust the way Charlie Hebdo mocked Islam. French high school students must be taught about the Nazi persecution of the Jews, but these same students read almost nothing in their textbooks about the widespread French atrocities, including a death toll among Algerians that some sources set at more than 1 million, in the Algerian war for independence against colonial France. French law bans the public wearing of the burqa, a body covering for women that includes a mesh over the face, as well as the niqab, a full veil that has a small slit for the eyes. Women who wear these in public can be arrested, fined the equivalent of about $200 and forced to carry out community service. France banned rallies in support of the Palestinians last summer when Israel was carrying out daily airstrikes in Gaza that resulted in hundreds of civilian deaths. The message to Muslims is clear: Your traditions, history and suffering do not matter. Your story will not be heard. Joe Sacco had the courage to make this point in panels he drew for the Guardian newspaper. And as Sacco pointed out, if we cannot hear these stories we will endlessly trade state terror for terror. 7
I am not Charlie
This Humanist whom no belief constrained/ Grew so broad-minded he was scatter-brained. — J.V. Cunningham
Nothing justifies an assassination, all the more a mass murder committed in cold blood. What has happened in Paris, the beginning of January, constitutes an absolutely inexcusable crime.
To say that involves nothing original: millions of people think and feel likewise on this account. However, in the light of this appalling tragedy, one of the first questions that occurs to me is the following: in spite of the profound disgust experienced by the murders, is it obligatory to identify oneself with the victims’ actions? Must I be Charlie because the victims were the supreme incarnation of the ‘liberty of expression’, as the President of the Republic has declared? Am I Charlie, not only because I am a secular atheist, but also because of my fundamental antipathy towards the oppressive roots of the three principal Western monotheistic religions?
In these opening remarks to another article published by Counterpunch, Shlomo Sand speaks out for many who suddenly found that their own voices were being restricted. But then Sand, who is a professor of history at Tel Aviv University, is no stranger to controversy. Not since he released a book entitled The Invention of the Jewish People in 2008, and then followed it up more recently in 2013 with How I Ceased to Be a Jew. Works in which Sand had set about undermining the foundations of Zionism and then, more personally, interrogating the question of what it means to be non-practising and atheistic (as he is), yet to still be identified as a Jew:
“I wrote [The Invention of the Jewish People] for a double purpose. First, as an Israeli, to democratise the state; to make it a real republic. Second, I wrote the book against Jewish essentialism.”8
That was what Sand had told Guardian reporter Rafael Behr back in January 2010. Five years on, and in aftermath of Paris, he says he identifies with another more famous Charlie:
At the moment, and particularly after this terrible massacre, my sympathy goes to the Muslims who reside in ghettos adjacent to the metropolises, who are at considerable risk of becoming the second victims of the murders perpetrated at Charlie Hebdo and at the Hyper Casher supermarket. I continue to take as a reference point the ‘original Charlie’: the great Charlie Chaplin who never mocked the poor and the little-educated.
Earlier in the article, which is entitled “A Fetid Wind of Racism Hovers Over Europe”, Sand writes:
It has been affirmed that Charlie, impartially, lays into all religions, but this is a lie. Certainly, it mocks Christians, and, sometimes, Jews. However, neither the Danish magazine, nor Charlie would permit themselves (fortunately) to publish a caricature presenting the prophet Moses, with kippah and ritual fringes, in the guise of a wily money-lender, hovering on a street corner. It is good that in the society these days called ‘Judeo-Christian’ (sic), it should no longer be possible to publically disseminate anti-Jewish hatred, as was the case in the not-too-distant past. I am for the liberty of expression while being at the same time opposed to racist incitement.
I admit to, gladly, tolerating the restrictions imposed on Dieudonné from expressing too far and wide his ‘criticism’ and his ‘jokes’ against Jews. On the other hand, I am positively opposed to attempts to restrain him physically. And if, by chance, some idiot attacks him, I will not be very shocked … albeit I will not go so far as to brandish a placard with the inscription: ‘je suis Dieudonné’. 9
However, by far the most stinging criticism of Charlie Hebdo comes from a former member of its own team, Olivier Cyran, who had worked at the magazine from 1992 to 2001 before he quit, angered by what he described as “the dictatorial behaviour and corrupt promotion practices” of its editor at the time, Philippe Val. The following extracts are taken from an article that he first published in December 2013 as a response to an opinion piece in Le Monde that was signed by Charb (Stéphane Charbonnier, one of the murdered cartoonists) and Fabrice Nicolino. He begins as follows [the original footnotes are retained]:
Dear Charb and Fabrice Nicolino,
“We hope that those who claim, and will claim tomorrow, that Charlie is racist, will at least have the courage to say it out loud and under their real name. We’ll know how to respond.” Reading this rant at the end of your opinion piece in Le Monde, as if to say “come say it to our face if you’re a real man”, I felt something rising within me, like a craving to go back to fighting in the school playground. Yet it wasn’t me being called out. Which upright citizens you hope to convince, moreover, is a mystery. For a good long while, many people have been saying “out loud” and “under their real name” what they think about your magazine and the effluent flowing out of it, without any one of you being bothered to answer them or to shake their little fists.
A little later, Cyran explains how the magazine was reframed in the aftermath of the attacks of 9/11:
Racist? Charlie Hebdo was certainly no such thing at the time when I worked there. In any case, the idea that the mag would expose itself to such an accusation would have never occurred to me. There had, of course been some Francocentrism, as well as the editorials of Philippe Val. These latter were subject to a disturbing fixation, which worsened over the years, on the “Arabic-Muslimworld”. This was depicted as an ocean of barbarism threatening, at any moment, to submerge the little island of high culture and democratic refinement that was, for him, Israel. But the boss’s obsessions remained confined to his column on page 3, and overflowed only rarely into the heart of the journal which, in those years, it seemed me, throbbed with reasonably well-oxygenated blood.
Scarcely had I walked out, wearied by the dictatorial behaviour and corrupt promotion practices of the employer, than the Twin Towers fell and Caroline Fourest arrived in your editorial team. This double catastrophe set off a process of ideological reformatting which would drive off your former readers and attract new ones – a cleaner readership, more interested in a light-hearted version of the “war on terror” than the soft anarchy of [cartoonist] Gébé. Little by little, the wholesale denunciation of “beards”, veiled women and their imaginary accomplices became a central axis of your journalistic and satirical production. “Investigations” began to appear which accepted the wildest rumours as fact, like the so-called infiltration of the League of Human Rights (LDH) or European Social Forum (FSE) by a horde of bloodthirsty Salafists. The new impulse underway required the magazine to renounce the unruly attitude which had been its backbone up to then, and to form alliances with the most corrupt figures of the intellectual jet-set, such as Bernard-Henri Lévy or Antoine Sfeir, cosignatories in Charlie Hebdo of a grotesque “Manifesto of the Twelve against the New Islamic Totalitarianism”. Whoever could not see themselves in a worldview which opposed the civilized (Europeans) to obscurantists (Muslims) saw themselves quickly slapped with the label of “useful idiots” or “Islamo–leftists”.
Then he provides some specific examples of the kinds of xenophobia that the magazine has seen fit to publish:
I remember a full-page article by Caroline Fourest which appeared on June 11 2008. In it, she recounted her friendly meeting with the Dutch cartoonist Gregorius Nekschot, who had gotten some grief for representing his Muslim fellow-countrymen in a particularly hilarious way. Judge for yourself: an imam dressed as Santa Claus buggering a goat, with the caption: “We have to share our traditions”. Or an Arab, slumped on a couch and lost in thought: “The Qur’an doesn’t say if you have to do anything to be on the dole for 30 years.” Or even the “monument to the slavery of white indigenous taxpayers”: a Dutch person in foot shackles, carrying a black person on his back, arms crossed and sucking on a pacifier. Foul racism? Oh come on, it’s freedom of expression!
And of how this culture of bigotry outlasted the toxic influence of both Caroline Fourest and editor Philippe Val:
After Val and Fourest left in 2009, called to higher things – one as head of a public radio network, the other to the podiums of official anti-racism – we might have wondered if you would continue to follow their lead in their absence. The least we can say is that you have remained faithful to their line. You’ve absorbed it down to the core, it seems.
Today, those flies which Tignous never fails to add buzzing round the heads of his “beards” are more than ever attracted to your imagination, as soon as you “laugh at” Muslims. In a video posted on the Charlie Hebdo website at the end of 2011, we saw you, Charb, imitate the Islamic call to prayer, to the rapt giggles of your little buddies. What a hilarious new version of the Qur’anic recitation for your magazine’s deadline; Michel Leeb [famous French impressionist] could not have done better. What collective poison would you have had to stew in to get to this point? From what psychological depths did you drag up the nerve to “laugh” at a cartoon representing veiled women baring their buttocks as they bow in prayer towards “Mecca-relle” [a pun on maquerelle, the madam of a brothel]? This pathetic stream of crap isn’t even shameful; its stupidity embarrasses you, even before it reveals your state of mind, your vision of the world.
As well as the wider effects on French society:
The obsessive pounding on Muslims to which your weekly has devoted itself for more than a decade has had very real effects. It has powerfully contributed to popularising, among “left-wing” opinion, the idea that Islam is a major “problem” in French society. That belittling Muslims is no longer the sole privilege of the extreme right, but a “right to offend” which is sanctified by secularism, the Republic, by “co-existence”. And even – let’s not be stingy with the alibis! – by the rights of women. It’s widely believed today that the exclusion of a veiled girl is a sign, not of stupid discrimination, but of solid, respectable feminism, which consists of pestering those whom one claims to be liberating. Draped in these noble intentions that flatter their ignorance and exempt them from any scruples, we see people with whom we were close, and whom we believed mentally healthy, abruptly start to cut loose with a stream of racist idiocies. […]
But your throne is overlooking a swamp. Charb, for whom I once voiced my esteem, and Fabrice, whose intellectual rigour I appreciated: I hold you, you and your colleagues, co-responsible for the increasingly rotten atmosphere. After September 11, Charlie Hebdo was among the first in the so-called leftist press to jump on the bandwagon of the Islamic peril. Don’t deprive yourself of receiving your own share of the shit, at a moment when the number of Islamophobic acts is breaking records: 11.3% higher in the first 9 months of 2013 compared to the same period in 2012, according to l’Observatoire national de l’islamophobie. They worry about a “new phenomenon” of violence, marked by at least 14 attacks on veiled women since the start of the year.
Don’t worry, I’m not saying that reading Charlie Hebdo automatically unleashes a craving to bucket a mosque with pig’s blood or to rip the veil off a supermarket shopper, as happens here and there. You’ve pointed out the targets, but you wouldn’t want some poor guy to attack them for real, because you’re against violence and against racism. As are, most certainly, your readers. They have no prejudice against Muslims. It’s just that they break out in whole-hearted laughter at that Charb cartoon where an Arab with a big moustache stops in front of a prostitute, while a bearded preacher sermonizes: “Brother! Why would you pay 40 euros for a single shag when for the same price you could buy a wife!” In the 1930s, the same gag – with Jews instead of Muslims – would have gone down a treat, except that, at the time, its teller would surely not have had the idea to wave around a certificate of anti-racism.
There is a great deal more. Olivier Cyran is incensed and this attack on his former colleagues is boiling over with vitriol. But if you accept that Charlie Hebdo is just harmless fun then ask yourself, as Cyran does, whether or not a magazine devoted to publishing similarly provocative caricatures of Jewish figures would be so lightly laughed off. As Cyran points out (just as others have):
Have you forgotten the Siné incident…? A proven report of Islamophobia, and you burst out laughing. A misleading accusation of anti-Semitism, and someone gets fired.
The incident he is referring to occurred in 2008, when another of Charlie Hebdo’s cartoonists, Siné, was sacked:
Maurice Sinet, 80, who works under the pen name Sine, faces charges of “inciting racial hatred” for a column he wrote last July in the satirical weekly Charlie Hebdo. The piece sparked a summer slanging match among the Parisian intelligentsia and ended in his dismissal from the magazine.
“L’affaire Sine” followed the engagement of Mr Sarkozy, 22 [son of then-President Nicolas Sarkozy], to Jessica Sebaoun-Darty, the Jewish heiress of an electronic goods chain. Commenting on an unfounded rumour that the president’s son planned to convert to Judaism, Sine quipped: “He’ll go a long way in life, that little lad.”
A high-profile political commentator slammed the column as linking prejudice about Jews and social success. Charlie Hebdo’s editor, Philippe Val, asked Sinet to apologise but he refused, exclaiming: “I’d rather cut my balls off.” 10
Olivier Cyran has since added the following postscript to his Article 11:
[T]o all those who think that this article was validation in advance of the shameful terrorist attack against Charlie Hebdo (that they were asking for it), the editorial team of Article 11 would like to give a hearty middle finger to such vultures. To make things absolutely clear, please see this text.
Click here to read a full version of Olivier Cyran’s Article 11, entitled “’Charlie Hebdo’, not racist? If you say so…” translated by Daphne Lawless and reprinted by Lenin’s Tomb with the relevant offending cartoons interspersed throughout.
Wagging the dog
Why does the dog wag its tail?
Because the dog is smarter than the tail.
If the tail were smarter, it would wag the dog.
— Caption from the film Wag the Dog
The “Je suis Charlie” campaign had as its main slogan the famous adage “the pen is mightier than the sword”, which meant that pens, or better yet, pencils, became imbued with renewed symbolic potency. The pencil-wavers suddenly popping up all around:
Here, for instance, was the scene in Congress during Obama’s State of the Union address on Wednesday 21st. Whilst in Britain, that well-known bastion of free speech, the Daily Mail, reported on the incident as follows:
There are 534 members of Congress, including the 100 senators who shoehorned themselves into the crowded hall. (One seat was vacant after former New York Rep. Michael Grimm’s resignation.)
At 4pm on Tuesday, Mr Harris said that nearly three dozen members of Congress had confirmed they would be participating in the Charlie Hebdo salute, which was broadcast live on television.
Continuing (without a hint of irony):
The pencils were deliberately unsharpened due to security concerns. 11
So one moment the humble pencil is adopted as the embodiment of free expression and the next second, it is being mistaken for a deadly weapon. The pencil may indeed be mightier than the sword, but surely the Members of Congress recognise that this might isn’t in any way intrinsic to the rapier-like sharpness of its tip. Boy, it’s a mad, mad, mad, mad world, ain’t it?
As an aside, do you too recall the carefree pre-9/11 era when it was permissible to board a flight carrying almost any object barring the obvious exclusion of actual deadly weapons? Immediately afterwards, of course, a ban was imposed on sharp objects like scissors, and then further bans and hindrances after plots (whether or not the plots were subsequently proven) involving the deployment of exploding liquids, or shoes, or underpants. So will we now be required to leave our pencils at home? (Perhaps in a safe for heightened security!)
Going back to the goon show… Did you see all of the pictures of that “unity in outrage” march which took to the streets the following Sunday? Out in front Francois Hollande, David Cameron, Angela Merkel, and the rest of the politerati, quite literally linking arms with Bibi Netanyahu, who had muscled his way to the head of the barmy army… and then, after a wide security gap of several hundred yards… the rest of the cortège… an entourage of plebs (a word forbidden by those who appear to have mistaken it for a swear word, and one I am endeavouring to reclaim) marching far behind (as we do). Solidarity – ha, ha, ha, ha!
Frankly, I can’t see how any protest movement could ever be headed by around 40 world leaders and maybe a hundred or more other dignitaries who regard the whole event as a splendid jolly and another photo op:
Incidentally, if you have never watched the satirical film Wag the Dog, starring Dustin Hoffman and Robert De Niro, then, and if only to understand how media focus can be reframed and public opinion manipulated, I thoroughly recommend it. Without wishing to give too much away, I will simply draw attention to the film’s centrepiece, which revolves around the skilful construction and orchestration of a protest movement. A public relations stunt which flashed to mind (and doubtless the minds of many others) soon after the “Je suis Charlie” banners were unfurled and the pens held aloft. In the film, the tributes are for a soldier called “Good Ol’ Shoe”, and here is a short clip showing how De Niro and Hoffman set about priming the pump for their own PR masterpiece:
The Pen is Mightier… (so beware!)
As I look ahead, I am filled with foreboding; like the Roman, I seem to see “the River Tiber foaming with much blood.” — Enoch Powell
It seems to be taken for granted by some that if there is real truth to the adage “the pen is mightier than the sword”, then this is unreservedly a good thing. The presumption being that not only is the pen – here a metonym for speech or expression of ideas – the more potent force, but that it is additionally, and without any exception, a beneficent tool. But when we stop to consider this for a moment, it is evident that not all speech (in the broadest sense) is for the betterment of mankind. In fact, the single word “propaganda”, which only surprisingly recently has become sullied, shows how dangerous ‘speech’ can also be. For speech itself can be filled with bile and hatred, or else a more subtly contrived means for misdirecting and coercing the unwitting. It is a potent instrument not only for delivering truth but also for spreading rumours, stirring up hostility, inflaming tensions and aggravating divisions.
Thus far, all of the quotes selected to mark the beginning to each of these sections have been ones I subscribe to. All, that is, except for the one I have quoted above. Taken out of context it is inoffensive and seemingly appropriate, but it is also the most notorious sentence extracted from what in full remains the most deplorable speech ever made by a British mainstream politician during my lifetime.
Full of pious concerns for the condition of the “quite ordinary working man”, Enoch Powell’s racist bigotry was thinly veiled as he outspokenly called for “re-emigration” of the “negroes”. To most twenty-first century readers, this vocabulary alone betrays him, but back in 1968 it wasn’t the language that upset people so much, as his desire to impose an apartheid solution on what he saw as the problem of immigration from Commonwealth countries. Powell declaring that ‘rivers of blood’ would soon flow because “the black man will have the whip hand over the white man” 12.
The modern bigot is rather less inclined to lean too overtly on the importance of colour as a discriminating feature. Things have moved on, and in this regard racism is no exception. In Britain, the far-right English Defence League (EDL) provide us with a helpful illustration of this on-going shift. For it is rather less common nowadays to hear the unguarded opinion that there are too many “Pakis” around, whereas all-too common to hear that the main problem the country faces comes from the number of “Muslims”. So in response, the EDL have formally abandoned the politics of race in favour of the politics of “religious intolerance”:
“If you look at the pictures of the stage you can see a St George’s flag,” said Robinson, who was speaking before the attack on the offices of Charlie Hebdo in Paris, adding that the man had travelled there “to offer them support and discuss what the next steps are for them and all of us, because what’s happening is a European problem”.
That extract is drawn from a report published in Newsweek and the Robinson in question is the former leader of the EDL, Tommy Robinson. He was answering questions regarding his thoughts on altogether less savoury anti-Islam “solidarity marches” which had been taking place in Germany, and he continues:
“I would have been in Germany in a minute if I could have been”
“When the state starts calling [the people on the march] fascists and they know they’re not – that’s the kind of problems the EDL had. In Germany they know they’re just normal people but the state are lying to everyone. I know what will happen because they did the same to the EDL – the state will slander and campaign, everything will get thrown at them.” 13
Robinson was talking about protests run by a group that calls itself Patriotic Europeans against the Islamisation of the West (Pegida). The group was founded as recently as October last year by ex-professional footballer and ex-convict Lutz Bachman, who looks like this:
Now, I am fully aware that many of those who did venture out to support the smaller “Je suis Charlie” vigils in Sheffield were totally horrified to find that they were standing side-by-side with members of the EDL. But my open question to them is: why the big surprise? Who else would you expect to be standing in solidarity with…?
It was Voltaire who is most credited (perhaps wrongly) with saying “Though I may disapprove of what you say, I will defend to the death your right to say it.” And very few with a liberal outlook would argue with that sentiment. However, too frequently overlooked is that whoever respects this laudable position is merely defending the right to speech, and not necessarily the content of what is said. Indeed, implied within this famous remark lies the very principle that one ought to be feel free to speak out against anyone whose words are thought repugnant or offensive. In this spirit, no-one stands immune from criticism.
It is an admirable principle, I believe, to defend the rights of Enoch Powell and Tommy Robinson to speak in ways that we find detestable. And it is a measure of the strength of our democracies that such open discussion is permitted. But if Powell or Robinson were assaulted for what they said, then although we might decry the assault, this does not mean that we are somehow obliged to leap to the defence of what they have said. The cartoons of Charlie Hebdo are no different. The murder of the cartoonists does not alter their message. If we feel that the message is a racist one, then we are not merely justified in saying so, but in the same liberal spirit, we are obliged to say so.
Mistakes were made…
Every man has a right to utter what he thinks truth, and every other man has a right to knock him down for it. 14 — Samuel Johnson
For the last two decades and more, the Western powers (most especially Britain and America) have been making a rod for their own back. Having embarked upon an endless campaign of neo-imperialist aggression, we have been covertly supporting the very enemy that we are simultaneously hunting out to destroy. For make no mistake, what started out with Operation Cyclone, the clandestine Cold War programme to arm the Mujahideen in Afghanistan against the Soviet Union, still goes on in many other ways. With the backing of militant Islamists, including air support, when we wished to see the overthrow of Gaddafi in Libya, and providing further assistance when attempting the decapitation of the Assad regime in Syria. The West has no qualms at all about fighting dirty, or about choosing sides as and when it suits our purposes.
Sometimes this leads to blowback, as when the forces we have been supporting turn full circle to bite the hand that was feeding them. But on other occasions, the blowback comes more indirectly. For the West’s deplorable foreign adventuring breeds resentment both home and abroad. And just as the “freedom fighters” abroad (later rebranded “terrorists”, which they were all along of course) were quietly co-opted to become unwitting allies of convenience against foes who stood in the way of a greater neo-imperialist agenda, the blowback that takes the form of domestic terrorism can also be profitably finessed. As Adolf Hitler is credited with saying (and whether he said it or not, it remains self-evidently the case): “Terrorism is the best political weapon for nothing drives people harder than a fear of sudden death.”15
Yes, terrorism is a potent, since terrible, tool for mass persuasion, and frequently less helpful to the cause of the terrorists themselves than to the authorities they seek to weaken. After all, each fresh atrocity opens up the possibility for revenge in the form of new collective punishments. The war party licks its slavering chops and prepares to send more drones with Hellfire missiles. Meanwhile, back on the domestic front, we can be more easily nudged when asked to accept a tightening of control all around: infringements of privacy, restrictions on civil liberties, and violations of human rights are always easier to justify when there exists a climate of fear. And restrictions on freedom of speech and expression are yet another part in this sacrifice of our freedom for “security” – truly a bargain with the devil.
In fact, the erosion of freedom of speech started long ago, although the growth in legislation that prohibits it actually helps to make the prohibition itself appear more respectable. For in spite of the Freedom of Information Act, there is plenty that remains above top secret in Britain, with documents routinely withheld as classified on the grounds of “national security”. And aside from being one of the most secretive nations, Britain also has some of the strictest libel laws in the world; laws that ensure the worst indiscretions of rich and the powerful (not only individuals but corporations too) are rarely exposed to full public scrutiny. Not that freedom of speech has any real teeth without freedom of the press, and this has been a wishful fantasy both in Britain and America for decades. Almost the entire mainstream media of the West having been privately captured, so that, as a general rule, those who work within its bounds dare not offend their plutocratic owners or corporate sponsors.
Thus, at the present time, the more significant restriction of freedom of speech has been the narrowing, not so much of what it is legal to say, as what is permissible. This is how western media censorship can be rampant but insidious.
Journalists who are brave enough to report in ways that transgress the bounds of the officially sanctioned narrative can expect to be given short shrift, and so very few actually dare to try. Seymour Hersh is one of the rare exceptions, and yet in spite of his outstanding credentials, no major newspaper has been prepared to publish any of his well-documented articles whenever he has risked straying too far from the reservation. For instance, when he questioned who was behind the release of the deadly sarin gas in the Damascus suburb of Ghouta, or when he later reported on the CIA’s “rat line” which enabled the transfer of armaments from Libya to support al-Qaeda fighters in Syria. Speak too freely on such controversial matters as these and irrespective of your standing, you put your reputation in jeopardy. Repeat offending and there is a danger of being branded a “conspiracy theorist”, which is the modern-day equivalent of landing up on a blacklist.
As someone who does not have an editor to rein me in (not always a blessing), or advertisers to please, I am at liberty to ask tougher questions and altogether disregard the official line. So there is little to hamper me, for instance, when it comes to asking why it was that the suspects in both of these terrorist attacks (in Paris and Copenhagen) were well known to the authorities.16 In the case of the Charlie Hebdo massacre, we might also inquire how an arsenal of powerful weapons could be accessed in an unarmed country like France, as well as how was it that these assassins encountered little to no resistance when they assaulted such a high profile target. On her show Breaking the Set, Abby Martin put one of those questions to journalist Chris Hedges – almost by accident – whilst they were discussing the background to the attacks. The subsequent conversation went as follows [from 23 mins]:
Martin: I also want to get your comments on some questions Julian Assange raised when talking about the recent attacks. As we know the French authorities were already monitoring the Kouachi brothers. Why do you think that surveillance against these men didn’t stop the deadly attack?
Hedges: Um [sustained pause] Well, that’s a good question. I know, having covered al-Qaeda in France, that they have very heavy phone wiretaps. I remember from a Ministry of Interior official telling me that there are twenty-three different dialects of Arabic in Algeria and in real time they have the ability to translate every single one of those dialects. So these people are heavily monitored and that’s a good question, but, you know, somebody from inside France’s security service would have to answer that one.
Their full discussion is embedded below (and well worth listening to):
But it is not only those inside French security services who should be interrogated, because there is a clear pattern which is difficult to overlook. In all of the recent terrorist attacks I can think of (and I invite the reader to offer counter examples) the suspects were known to the authorities, and in many instances, were not only tracked by the security services, but had been approached or actively recruited to act as informants. Take, for instance, last December’s siege in a Sydney cafe. The gunman, Man Haron Monis, was already a wanted man in Iran (and the Iranian government had tried but failed to extradite him in 2000) long before he was “flagged up on the Australian Security Intelligence Organisation’s watchlist in 2008 and 2009”. When Australian Prime Minister, Tony Abbott, was asked about these security lapses, he replied feebly, “I don’t know why he dropped off the watch list in those days, I really don’t.”17
And today, we have the case of Mohammed Emwazi, the alleged ISIS executioner who is better known by the absurd sobriquet “Jihadi John” (a nickname that manages to both simultaneously ridicule and glorify him). But it now transpires that Emwazi wasn’t only on a watchlist as a “subject of interest” (SOI), but that he was actively pursued by MI5 who were wishing to recruit him as an informer. Likewise, Michael Adebowale and Michael Adebolajo, the two men who brutally attacked and killed Fusilier Lee Rigby outside Woolwich Barracks, “had already been on the radar of MI5 and the police for years by the time they committed their savage murder.” The Intelligence and Security Committee (ISC) later produced a report that pointed to repeated ‘failures’ by MI5, MI6, GCHQ, as well as the police.18
This theme of security agencies latching on to, but then losing their ‘SOI’s, people we subsequently learn these agencies were “trying to turn”, is repeated again in the case of the Chechen Tsarnaev brothers, suspected of carrying out the Boston Marathon bombings. On this occasion the older brother, Tamerlan Tsarnaev, was certainly known to the FBI and the CIA after both agencies were tipped off by the Russian intelligence agency FSB who suspected him of terrorist involvement at home.19 Another perhaps more startling example is Mohammad Sidique Khan, the alleged leader of the 2005 London tube suicide bombers. Khan was yet another on the MI5 radar, and it turns out that he had been under suspicion prior even to the 9/11 attacks.20 And then lastly (in this exceedingly reduced summary), there are the 9/11 suspects themselves. It has been well-established that the US security services dropped the ball many times prior to 9/11, and here I will refer the reader to an earlier post on whistleblower Sibel Edmonds, but also direct you to the 28-pages that we now know were redacted from the official report of the Joint Congressional Inquiry:
(You might also like to read my own extended post on issues left unresolved by the 9/11 Commission inquiry. I have also written posts on the inconsistencies in the case of the so-called “underwear bomber”, Umar Farouk Abdulmutallab, that you can read here.)
I note that Conservative MP and former shadow Home Secretary, David Davis, published an article in last Friday’s Guardian that raises the same issue. He writes:
It has also been reported that MI5 tried to recruit Emwazi after it was suspected that he was attempting to join a Somali extremist group. Somehow, despite supposedly being unable to leave the country, he was still able to make his way to Syria and join Islamic State in 2013.
These failures are part of a worrying pattern. Prior to the 9/11 attacks on the World Trade Center at least two of the hijackers, Khalid al-Mihdhar and Nawaf al-Hazmi, were known to the American authorities, and known to have entered the country before the attacks.
Similarly, one of the 7/7 London bombers, Mohammad Sidique Khan, had been scrutinised, bugged and monitored by MI5. Unfortunately, it was determined that he was not a likely threat, and he was not put under further surveillance. And prior to the 2008 Mumbai attacks, the intelligence agencies of Britain, the US and India had all picked up signs of an imminent terrorist assault, and even had some of the terrorists under surveillance.
The Kouachi brothers, responsible for the Charlie Hebdo massacre, were part of the “Buttes-Chaumont network”, well known to the French authorities and kept under surveillance, on and off, as far back as 2005.
Michael Adebolajo, one of the men who brutally beheaded Fusilier Lee Rigby in broad daylight in Woolwich, was also known to the security services. He too was supposedly a recruitment target for our intelligence agencies. After he was arrested, his family claimed he had been “pestered” by MI5, which wanted to make him an informant infiltrating radical Islamic extremist groups.
Given the numbers who appear to have slipped through the net, it is legitimate to ask: how many more people must die before we start to look more closely at the strategy of our intelligence services?
Finishing his piece as follows:
Whether it is the ISC’s review of the intelligence on the London terrorist attacks of 7 July 2005, which required a second report to deal with the first’s failings; its inability to detect the UK’s complicity in torture; its failures to correct Tony Blair’s dodgy dossier; or its lack of insight, let alone oversight, into the surveillance programmes revealed by the Snowden revelations – the ISC has been too timid and unwilling to criticise.
The time has come to learn from the pattern of failures across the globe and apply the appropriate lessons: namely that we need to prosecute, convict and imprison terrorists, and that all our policies should be bent firmly towards that end. We should use “disruption and management” only as a very poor second choice.
As the US experience shows, this policy is both safer for citizens in the short term and more effective at destroying terrorist organisations in the long term.21
I applaud David Davis for speaking out so frankly (although I fail to see why he praises the US example given their similarly poor record).
Strategy of tension
Let us never tolerate outrageous conspiracy theories 22 — George W. Bush
The quote reprinted above is taken from a notorious speech given by George Bush Jnr at the United Nations in the immediate aftermath of the 9/11 attacks. Just a few months later, of course, the very same George W. Bush was himself conspiring. Together with Tony Blair, they settled on a false pretext to launch illegal war against Iraq. And it was the same George Bush who also gave secret clearance for kidnap and torture of “enemy combatants”, a term that was quickly redefined after 9/11 to include anyone alleged to be a member of al-Qaeda or the Taliban. The trouble is that our media has allowed him to succeed in these outrageous conspiracies. The war went ahead, the “black sites” remain open, and still no-one has been prosecuted.
It is a disgustingly bitter pill, and one that many people, especially those who live in the West, find almost impossible to swallow, but what we can say with certainty is that we are constantly lied to, and not only by obvious villains such as George W. Bush and Tony Blair. The really sickening truth is that these lies are endlessly perpetrated and recycled and especially so when pressure grows for war. As a consequence, so long as we choose to remain silent, then we clear the way for permanent war, and, in parallel with this, a never-ending attrition of our freedoms. This is why it is the duty of serious investigative reporters not to unthinkingly restate the official story, but to scrutinise the available details of every case and to demand answers wherever discrepancies appear. Here is the most important reason for protecting our rights to freedom of speech.
There were two words that flashed through my own mind when I first watched the dreadful news from Paris. Words that I know sprang into the minds of many others, but who afterwards perhaps said nothing for reasons of not wishing to sound too alarmist or provocative. The words were these: Operation Gladio.
Below I have embedded (again) a youtube upload of a three-part BBC Timewatch documentary made in the pre-Hutton years (first aired in 1992). If you have never seen this documentary before then I very much encourage you to do so – the quality of reproduction may be a little grainy, but it remains one of the most remarkable pieces of investigative journalism ever broadcast on British TV. For what it is reveals is extremely shocking:
“You had to attack civilians, the people, women, children, innocent people, unknown people far removed from any political game. The reason was quite simple. They were supposed to force these people, the Italian public, to turn to the State to ask for greater security. This is the political logic that lies behind all the massacres and the bombings which remain unpunished, because the State cannot convict itself or declare itself responsible for what happened.”
These are the words of right-wing terrorist Vincenzo Vinciguerra, who is one of many to testify in this film:
For the majority of us, negligence in the workplace results in charges of misconduct, dismissal and the possibility (depending upon our occupation) of a criminal prosecution. Yet, in the aftermath of the atrocities detailed above, no-one in charge of any of the relevant agencies has been brought to book for their failure to protect us. The agencies themselves have instead been rewarded in spite of their negligence, with powers extended to permit snooping on everyone. Post-9/11, we are all guilty until proven innocent.
Meanwhile, the government inquiries into these terrorist attacks have apportioned only broad-brush culpability, having refrained from holding individuals accountable, whilst both governments and the agencies themselves have subsequently issued hollow apologies constructed around the ‘don’t blame us, it’s a difficult job’ refrain, which ends: “we must move forward and learn from our mistakes.” And even as the police state grows, the terrorists, many of whom are extremely well-known to our authorities, are somehow still able to slip between the cracks.
We may never know the final truth regarding what happened in Paris, in Copenhagen, or in other recent terrorist attacks, but given the historical precedent of the Operation Gladio so-called “strategy of tension”, we are fully justified in holding our security services to account for their failures, and for interrogating those in power to try to establish it.
On the morning of attack on Charlie Hebdo, France’s best known contemporary author, Michel Houellebecq, was about to launch his latest and perhaps most controversial novel, Submission. Its central story, involving a mix of real and fictional characters, foretells the coming to power in 2022 of an Islamist and pro-EU (strange combination) French President after the discredited Socialists and Conservatives form an alliance to keep out Front National leader Marine Le Pen.
The following extracts are drawn from a short review by Lara Marlowe and published in The Irish Times in the hours immediately prior to the Paris atrocities – given the timing, her views are undoubtedly less guarded than they might otherwise have been. The article starts rudely:
With his wispy, greying hair, dark-circled eyes and sempiternal anorak, Michel Houellebecq looks like a scarecrow, or one of the amoral, sex-obsessed characters who people his controversial novels. His books are about the profound alienation of French society. They feature masturbation in peep shows, sex tourism to exotic countries, and murderous Muslims.
Before it was even published, Submission became a cause célèbre, winning praise from the right and condemnation from the left. Jérôme Béglé of the conservative weekly Le Point sees the book as an attack on “the blindless, silence, passivity and complicity of centre left media and intellectuals” regarding the rise of political Islam. […]
By portraying the “UMPS” [left-right coalition] in cahoots to hand France over to Muslims, Houellebecq validates one of Le Pen’s favourite conspiracy theories. The publication of his novel “marks the return of extreme right-wing theories to French literature”, writes Laurent Joffrin, the editor of Libération. “It warms up a seat for Marine Le Pen in the [famous literary] café de Flore.”
She finishes her piece saying:
Submission is the English translation of the Arabic word “Islam”. It’s meant to designate man’s submission to Allah, but in Houellebecq’s profoundly misogynistic novel, it’s really about the submission of women.
The strange coincidence of the release of Submission on the day of the attacks is compounded by a caricature of Michel Houellebecq which featured on the front cover of that week’s edition of Charlie Hebdo. Houellebecq depicted as a dishevelled magician with the caption “The Predictions of Wizard Houellebecq”:
This article published in The Telegraph, also from the day of the attacks, explains more:
Submission, by celebrated French author Michel Houellebecq, was featured on the front cover of this week’s Charlie Hebdo, the magazine attacked by terrorist gunmen on Wednesday.
Speaking prior to the terror attack on the magazine’s Paris headquarters, in which at least 12 people were killed, Houellebecq said the book “was not taking sides”.
He denied that the novel – which has triggered furious debate prior to its release over whether it is Islamophobic – was a “Christmas present” to Marine Le Pen, the far-Right Front National leader. […]
In an interview on state TV channel France 2’s flagship evening news programme, Houellebecq said his political scenario was not implausible.
“It is a possibility – not in as short a term as in the book, not in 2022. But it’s a real possibility,” he said.
Following the attacks, Michel Houellebecq briefly went into hiding. He returned to Paris to break his silence over the murders, saying “Je suis Charlie”.
We had been noting, in the wake of the Charlie Hebdo attacks in France, how the country that then held a giant “free speech” rally appeared to be, instead, focusing on cracking down on free speech at every opportunity. And target number one: the internet. Earlier this week, the Interior Minister of France — with no court review or adversarial process — ordered five websites to not only be blocked in France, but that anyone who visits any of the sites get redirected to a scary looking government website, saying:
You are being redirected to this official website since your computer was about to connect with a page that provokes terrorist acts or condones terrorism publicly.
Click here to read the full article from techdirt.com published on March 18th.
1 Literally “Freiheit ist immer Freiheit der Andersdenkenden” and generally translated as quoted here.
2 From an article entitled “After the Charlie Hebdo attack, we must resist the clash-of-civilisations narrative” written by Homa Khaleeli, published in the Guardian on January 7, 2015. http://www.theguardian.com/commentisfree/2015/jan/07/charlie-hebdo-clash-civilisation-terrorism-muslims
3 From an article entitled “Making Sense of the Paris Terrorist Attacks” by Ismael Hossein-Zadeh, published in Counterpunch on January 16–18, 2015. http://www.counterpunch.org/2015/01/16/making-sense-of-the-paris-terrorist-attacks/
4 From an article entitled “The moral hysteria of Je suis Charlie” written by Brian Klug, published by Mondoweiss on January 11, 2015. http://mondoweiss.net/2015/01/moral-hysteria-charlie
The CCTV images caused national outrage, and the judge said that he had been sent many letters about the case before sentencing.
“I said to you when you last appeared that the image of your urinating over the wreath of poppies at the city war memorial was a truly shocking one. That was no understatement,” he said. “There you are, a young man of 19, urinating on the war memorial erected to honour the memory of so many other young men.
“You have understandably had the wrath and indignation of the public heaped upon you and your family, but I am required to decide your sentence on the basis of the facts of the case and principles of law alone.”
His parents left through the public exit and his mother said: “He’s sorry. He’s very, very sorry.”
From an article entitled “Student who urinated on war memorial spared jail” written by Martin Wainwright, published in the Guardian on November 26, 2009. http://www.theguardian.com/uk/2009/nov/26/student-urinated-war-memorial-sentenced
An ex-soldier has been sentenced to 30 days’ imprisonment for defacing the statue of Winston Churchill during May Day demonstrations in central London. […]
There was widespread outcry from MPs and the press after the statue of the former prime minister was defaced with red paint and the Cenotaph was sprayed with graffiti during rioting at the anti-capitalism demonstration.
The figure, which stands in Parliament Square, was made to look as though blood was dripping from its mouth.
Graffiti was sprayed on the plinth and a turf mohican was added to the statue’s head. […]
Although he admitted defacing that statue, he denied any involvement in graffiti sprayed on the Whitehall Cenotaph during the May Day demonstrations.
The ex-soldier said it was “a monument to ordinary soldiers and I was an ordinary soldier”.
From an article entitled “Churchill graffiti man jailed” published by BBC news on May 9, 2000. http://news.bbc.co.uk/1/hi/uk/740524.stm
7 From an article entitled “A Message From the Dispossessed” written by Chris Hedges, published by Truthdig on January 11, 2015. http://www.truthdig.com/report/page2/a_message_from_the_dispossessed_20150111
8 From an article entitled “Shlomo Sand: an enemy of the Jewish people?” written by Rafael Behr, published in The Observer on January 17, 2010. http://www.theguardian.com/books/2010/jan/17/shlomo-sand-judaism-israel-jewish
9 From an article entitled “A Fetid Wind of Racism Hovers Over Europe” written by Shlomo Sand, published in Counterpunch on January 16–18, 2015. http://www.counterpunch.org/2015/01/16/je-suis-charlie-chaplin/
10 From an article entitled “French cartoonist Sine on trial on charges of anti-Semitism over Sarkozy jibe”, written by Henry Samuel, published in The Telegraph on January 27, 2009. www.telegraph.co.uk/news/worldnews/europe/france/4351672/French-cartoonist-Sine-on-trial-on-charges-of-anti-Semitism-over-Sarkozy-jibe.html
11 From an article entitled “Members of Congress wave yellow pencils in the air during State of the Union address as they pay tribute to Charlie Hebdo victims” written by Jane Evans and David Martosko, published in the Daily Mail on February 21, 2015. http://www.dailymail.co.uk/news/article-2919442/Members-Congress-wave-yellow-pencils-air-State-Union-address-pay-tribute-Charlie-Hebdo-victims.html
12 Here Powell is relating words from a conversation he had with a constituent. In fuller context the man says to him: “I have three children, all of them been through grammar school and two of them married now, with family. I shan’t be satisfied till I have seen them all settled overseas. In this country in 15 or 20 years’ time the black man will have the whip hand over the white man.” And Powell’s very sympathetic response to this man’s remarks goes as follows:
“I can already hear the chorus of execration. How dare I say such a horrible thing? How dare I stir up trouble and inflame feelings by repeating such a conversation?
“The answer is that I do not have the right not to do so. Here is a decent, ordinary fellow Englishman, who in broad daylight in my own town says to me, his Member of Parliament, that his country will not be worth living in for his children.
“I simply do not have the right to shrug my shoulders and think about something else. What he is saying, thousands and hundreds of thousands are saying and thinking – not throughout Great Britain, perhaps, but in the areas that are already undergoing the total transformation to which there is no parallel in a thousand years of English history.”
A full transcription of Enoch Powell’s “Rivers of Blood” speech was reprinted by The Telegraph on November 6, 2007. http://www.telegraph.co.uk/comment/3643823/Enoch-Powells-Rivers-of-Blood-speech.html
13 From an article entitled “Anti-Isam Marches Will Come to Britain, Says Former EDL Leader Robinson” written by Lucy Draper, published by Newsweek magazine on January 8, 2015. http://www.newsweek.com/anti-islam-marches-will-come-britain-says-former-edl-leader-robinson-297257
14 As quoted in James Boswell’s The Life of Samuel Johnson, Vol. 1 (1791), p. 335.
15 According to wikiquote, it is unclear whether this is apocriphal or not.
16 In the case of the last month’s Paris attacks, the suspects were the usual ones. Both of the Kouachi brothers were well-known for their jihadist sympathies. Chérif Kouachi had previously been convicted of terrorism in 2008, and sentenced to three years in prison. Saïd Kouachi had received direct terrorist training from al-Qaeda in Yemen in 2011. The suspected gunman in Copenhagen, however, Omar el-Hussein, was more of a petty hoodlum. Indeed, he had only been released from prison a fortnight prior to the attacks, after completing a two year sentence for grievous bodily harm following a knife attack. The question asked now is had el-Hussein been radicalised in prison? And the answer to that question is that we will almost certainly never know for sure. Instead of facing a criminal investigation and trial, as with the Kouachi brothers before, el-Hussein was himself shot dead.
17 From an article entitled “Sydney cafe gunman Man Haron Monis ‘dropped off watchlist’ and Australia refused Iran’s request to extradite him, Tony Abbott says”, written by Adam Withnall, published in The Independent on December 17, 2014. http://www.independent.co.uk/news/world/australasia/sydney-cafe-gunman-man-haron-monis-dropped-off-watchlist-and-australia-refused-irans-request-to-extradite-him-tony-abbott-says-9930073.html
18 From an article entitled “Lee Rigby murder report: How MI5 latched on to – and lost – the man who later murdered soldier”, written by Kim Sengupta, published in The Independent on November 25, 2014. http://www.independent.co.uk/news/uk/home-news/lee-rigby-report-how-mi5-latched-on-to–and-then-lost–the-man-who-later-murdered-the-soldier-9883135.html
19 Read more in a Reuters report entitled “Russia warned U.S. about Boston Marathon bomb suspect Tsarnaev: report” published March 25, 2014. http://www.reuters.com/article/2014/03/26/us-usa-explosions-boston-congress-idUSBREA2P02Q20140326
20 More details on the failures and mistakes of MI5 can be read in an article entitled “7/7 inquest; Mohammed Sidique Khan on MI5’s radar before 9/11”, written by Duncan Gardham, published in The Telegraph on May 6, 2011. http://www.telegraph.co.uk/news/uknews/terrorism-in-the-uk/8497204/77-inquest-Mohammed-Sidique-Khan-on-MI5s-radar-before-911.html
For instance, the article details how:
“Sidique Khan had been photographed at Toddington Service station on the M1 after he was followed on his return from the meeting in Crawley, West Sussex, along with fellow bomber Shezhad Tanweer and another associate.
The photographs from the service station were taken at close range and in full colour, clearly showing Sidique Khan and Tanweer standing in front of a Burger King takeaway and a fruit machine.
But an MI5 desk officer cropped the photographs so that the background could not be identified before sending them to America, the inquest into the 52 deaths was told.
Hugo Keith QC told a senior member of MI5: “I am bound to observe, if you will forgive me, one of my children could have done a better job of cropping out that photograph.”
Tanweer was missing half his nose and face and Sidique Khan was so badly cropped that he was missing half his head and the majority of his body and picture was not sent to America.”
21 From an article entitled “If MI5 sticks to outdated tactics, Emwazi won’t be the last British security failure” written by David Davis, published in the Guardian on February 27, 2015. http://www.theguardian.com/commentisfree/2015/feb/27/mi5-mohammed-emwazi-security-failures-terrorists-free
“We must speak the truth about terror. Let us never tolerate outrageous conspiracy theories concerning the attacks of September the 11th; malicious lies that attempt to shift the blame away from the terrorists, themselves, away from the guilty. To inflame ethnic hatred is to advance the cause of terror.”
From George W. Bush’s address to the United Nations on November 10, 2001.