An introductory note:
The following is the translation of an article written by journalist and political activist Esther Vivas after the recent September 11th demonstrations for Catalan independence.
The Catalan independence issue is a complex one, and so I also sent the original article to a Catalan friend who has helpfully explained some of the more technical terms. I have since re-edited the original version and added my friend’s remarks in the form of footnotes (with links) to provide a little guidance for those of us less familiar with politics of the region.
What is perhaps especially interesting to outsiders is the birth of a new political movement. The movement, which is known as Procés Constituent – approximately translates to mean “constitutional process” – was started by a nun by the name of Sister Teresa Forcades and a fellow activist called Arcadi Oliveres.
Catalonia: independence from Spain, independence from capitalism
Hundreds of thousands turned out last September 11 to demand independence for Catalonia. Some decided to surround the Caixa, form a human chain around the largest bank in Catalonia and third largest in Spain, to demand not only independence from Spain, but from capitalism.
Some in that crowd will say that independence comes first, and then we’ll see. That independence itself will end unemployment, poverty, and hunger. As if independence were a divine manna. This, however, is falsehood. Just ask people in Greece, Portugal, Ireland, Cyprus and all of us now living in Spain. Instead, gaining real independence must mean that we escape from, well, the grip of the Troika*, since it is the European financial powers which now stand in the way of real freedom for the people. After all, there can be no real independence under the burden of debt, the blackmail of the risk premium and the “markets” .
Others in the crowd will claim “Madrid robs us ”, and so if we say “Farewell to Spain”, then our problems are solved. But nothing is further from reality… Where are we going with a country in the hands of just 400 families1 forever? Moving towards real independence, involves asking: independence for what and for whom.
The open debate in Catalonia today is an opportunity to rethink the foundations for a new model of society. It may be independent, yes, but it must be open to a ‘constitutional process’2 that allows us to decide together what kind of country we want… Always remembering that it has been the banks which are most responsible for this crisis, with La Caixa being the largest bank in Catalonia. And that to save these financial institutions we have been sunk into absolute misery. So we will never be free nor independent, if we are still subject to policies that only serve to prop up the banks.
It is also common knowledge that La Caixa does not want a referendum on independence. “Social peace” [or “let’s not rock the boat”]3 being the final guarantor of its sustained profits, and with the Spanish State always its biggest source of business…. Its true loyalties evident from the scandal involving the royal family… La Caixa ensuring a golden retirement for the Infanta Cristina in Switzerland4, as head of the International Department of the La Caixa Fundación, her salary increasing to 320,000 euros per year…
So which country will we have after independence if our largest bank still evicts families and rips us off through ‘preferred shares’5? What will our independence amount to if we are still in the hands of thieves…?
* This is an extract from an article published by Esther Vivas in Spanish in Publico.es, 12/11/2013.
Originally translated by http://revolting-europe.com.
* The following is a previous article published by Esther Vivas at Publico.es, June 1, 2013:
United against the Troika
Who is the Troika? A year ago few knew the answer to this question. We knew it by reference, to its stay in Greece, and it wasn’t good. The Troika was synonymous with austerity, adjustment and cuts, hardship, hunger and unemployment.
But it was not until the arrival in Spain of the much denied rescue, in June 2012, that the “men in black” and “Troika” became a household name. Today, a year later, people, sick and tired, are coming out into the streets to say loud and clear: “Troika, go home”.
History repeats itself. And just as many countries of the South in the 1990s and 2000s saw mass demonstrations against the International Monetary Fund and the World Bank, whom the people accused of reducing them to misery, now people here speak out against the Troika: the International Monetary Fund, the European Commission and the European Central Bank. The bank is different. But the logic is more of the same.
Centre-periphery relations at a global level are now repeated in the European Union. And the countries of the periphery of the Continent, we have become the new colonies, markets or sources of financial capital. Where once, in the South, structural adjustment plans were applied, in order, it was said, to make debt more sustainable, as if the misery and poverty to which they could be subjected was sustainable. Now they speak to us of “aid” and “bailouts “… and they reduce us all to misery.
Debt remains the yoke imposed on the poor. A mechanism of control and subjugation of peoples. An infallible instrument to transfer resources, or to be more precise, of plunder, from South to North, either global or at a European scale. And an argument for reducing the rights of the majority and generate more profits to capital, cutting and privatizing public services covertly. The debt imposed on us, which, incidentally, is not ours, is the perfect excuse to implement what is a long plan. Thus, the scam is called the crisis, the theft is the debt.
We have quickly learned the meaning of the Troika, but also that of other concepts such as anger, rebellion and disobedience. And today we rise in more than 100 cities across Europe as the “peoples united against Troika”. Because we can.
* Article published at Publico.es, June 1st, 2013.
** Translated by http://revolting-europe.com.
1“400 families”: I don’t know exactly when this phrase was coined, but it has been current in the media in recent years to refer to the Catalan ruling elite, whose members are often descended from the industrial bourgeoisie of the past. The phrase became popular in 2009 when Fèlix Millet, a well-connected businessman from this particular class, confessed to embezzling large amounts of money from the Palau de la Música foundation. He has also been accused of conniving in the illegal funding of Convergència Democràtica de Catalunya, the political party in power in the autonomous government, many of whose leaders happen to belong to the “400 families”. But despite his confession and the public outrage that followed, the court case keeps being delayed and Millet has only spent a few days in prison so far.
According to La Vanguardia, in an interview he referred to himself as belonging to a group of 400 influential Catalans, some related to each other and others not, “who meet everywhere and are always the same” (sorry, I haven’t found a link in English:
2“constitutional process”: this refers to the writing of a socially progressive Catalan constitution in the future, which is advocated by a group called “Procés Constituent” started by Teresa Forcades (the nun who became famous on Youtube exposing the pharmaceutical industry in connection with the swine flu vaccine) and a fellow Christian activist called Arcadi Oliveres.
This group is not a political party and both founders have said from the start that they are not going to stand in elections. Their aim is allegedly to set up a movement that will eventually lead to a “constituent assembly” for the new Catalan state. The group organized the alternative human chain around la Caixa that is mentioned in the article, to signal their differences with the independentist “Via Catalana” chain.
They are pro-independence but believe that a Catalan republic will be pointless unless it’s built on radically different principles, so for example in their manifesto they advocate, among other things, nationalising banks, refusing to pay “odious debt” and extending the welfare state (which is the reason Vivas supports them; I also signed my support when they first published their manifesto, which felt pretty odd given my feelings about Catholics –Forcades and Oliveres seem well-meaning, though). So when Vivas refers to the “constituent process”, I think she’s referring to the idea that social rights should be written into the future Catalan constitution.
To read more about Sister Teresa Forcades and her movement, “Procés Constituent”, I recommend a BBC news article entitled “ Sister Teresa Forcades: Europe’s most radical nun”, written by Matt Wells, published on September 14, 2013. The article outlines her 10-point programme, drawn up with economist Arcadi Oliveres, as follows:
• A government takeover of all banks and measures to curb financial speculation
• An end to job cuts, fairer wages and pensions, shorter working hours and payments to parents who stay at home
• Genuine “participatory democracy” and steps to curb political corruption
• Decent housing for all, and an end to all foreclosures
• A reversal of public spending cuts, and renationalisation of all public services• An individual’s right to control their own body, including a woman’s right to decide over abortion
• “Green” economic policies and the nationalisation of energy companies
• An end to xenophobia and repeal of immigration laws
• Placing public media under democratic control, including the internet
• International “solidarity”, leaving Nato, and the abolition of armed forces in a future free Catalonia
3“Social peace”: this is a direct translation of a euphemism that is often used here by politicians, bankers and businessmen alike, so when there’s a demonstration or a strike or any kind of protest by the people, those in power will say that this is undesirable because it disrupts “social peace”, by which they mean that the protests threaten to disrupt the status quo.
4“ensuring a golden retirement for the Infanta…”: this refers to a financial scandal involving the Infanta, her husband, the king and various Partido Popular politicians and regional governments. It’s a long soap opera so I’ll spare you the details. The latest thing is that after being let off the hook by the corrupt justice system, the Infanta has been given a cosy and highly lucrative job in Switzerland by La Caixa, the bank mentioned in the article.
5“preferred shares”: this is a complex, high-risk ‘financial product’ that a few years ago was fraudulently sold by Spanish banks to thousands of unwitting citizens, mostly elderly and uneducated, who didn’t have a clue what they were buying. When the crisis set in, the buyers lost everything (in fact I know someone whose elderly mother lost her savings this way). The victims are still fighting to get their money back. If you want to read more about this, you can have a look here: http://www.arabtimesonline.com/NewsDetails/tabid/96/smid/414/ArticleID/194380/reftab/96/Default.aspx
I would like to thank Esther Vivas for allowing me to reproduce these articles.
Not all of the views expressed are necessarily views shared by ‘wall of controversy’.
The following is a subsequent article on progress of the ‘Constituent Process’ published on October 27th 2013:
Catalonia: a Constituent Process to decide everything
Nobody said that it would be easy, but it is necessary to try. And this is precisely what is being done through the Constituent Process in Catalonia, led by the Benedictine nun Teresa Forcades and the economist Arcadi Oliveres, along with many other people. To create social consciousness, to mobilize, to promote civil disobedience and to raise a political alternative that defies those who monopolize power.
Its objective is to construct a new politico-social instrument, based on popular self-organization, loyal to those of at the bottom and able to contribute, in diversity, to the social and political left as a whole. On the horizon, if things work out, it expresses the will to compete in the next elections to the Catalan Parliament, with a broad candidacy, the result of the necessary confluence of many people, some currently inside and others outside the Process, that aspires to transform social discontent into a political majority and to establish the bases to promote a constituent process, that allows us to collectively equip ourselves with a new political framework in the service of the majority.
Some will say that this is utopian, but it is more utopian, from my point of view, to think that those who have led to us to the present situation of crisis, from which, by the way, they obtain substantial benefits, will get us out of it. Breaking with scepticism, apathy and fear is the challenge that we have ahead. Knowledge that “we can” is the first step to obtaining concrete victories.
Ever since the Constituent Process went public last April, the support received has been wide The Process has connected with broad sectors of society who perceive, in the present context of crisis, the urgent necessity of changing things. Many people without too much political or organizational experience have identified with a discourse that appeals to something as essential as can be: justice.
Other social activists have seen in the Process an instrument to go beyond social mobilization per se and to consider a political-organizational perspective of change. Two years after the emergency of 15M, many perceive that no matter how much we occupy banks, empty houses, supermarkets, hospitals… those in power continue applying a series of measures that sink us into absolute misery. Resting on the essential struggle on the street, without which there is no possible change, the Constituent Process raises, at the same time, a challenge to the political-economic regime, as well as in the institutions. And to change the system by “occupying” these instances and giving them back to the social majority via a constituent process.
For sure there are no magical formulas but experiences like the constituent processes in Latin America (Ecuador, Bolivia, or Venezuela) or, closer to home, Iceland, in spite of their debatable evolutions, are experiences to consider deeply, not to imitate but to learn from their successes and errors. In Catalonia, the debate on the national question and independence opens an opportunity, as we could never have imagined, to be able to decide… and to decide on everything.
The high participation in public presentations of the Constituent Process, some led by Teresa Forcades and others by Arcadi Oliveres, with an average of between 400 to 700 people in municipalities like Vic, Sabadell, Santa Coloma de Gramenet, Lleida, Girona, Vilanova i la Geltrú, Balaguer, Figueres, Blanes, Granollers, Terrassa, or even small municipalities like Santa Fe del Penedès or Fals, shows the capacity of attraction of this initiative, which has, in a few months, made more than one hundred presentations across the Catalan territory.
And more importantly, the interest of those who approach the Process does not reside only in listening to its two main promoters but in participating actively in the construction of this politico-social instrument. In this way, more than 80 local assemblies have already been set up across Catalonia. Also specific assemblies around such issues as education, health, feminism and immigration have started up. All of them are coordinated in a general assembly known as the Promotional Group, which meets monthly.
The forms of action of the Constituent Process also reflect this “other politics”. At most public events makeshift money boxes are passed around to collect what it costs to rent the PA apparatus, photocopies and so on. The presentations serve also to attract those present to attending local meetings and assemblies. The groups in the territory are organized according to their own priorities and are coordinated nationally. The Constituent Process still has some way to go, but it shows the potential of a political initiative able to connect with major social unrest. Although obviously there is still much to be done, perhaps the most difficult part: to consolidate the process and improve the coordination of the assemblies. This is a work in progress.
From bottom to top
The confidence generated by its principal promoters, Teresa Forcades and Arcadi Oliveres, is key to its success. But we know that this is an initiative that will only succeed if it is built from the bottom up. I was told the day both presented the proposal: “We two alone cannot do much”. Correct. Today, the Constituent Process has more than 44,000 people attached and multiple local and sector meetings. Teresa Forcades and Arcadi Oliveres, as has been said many times, do not want to be leaders of anything, but agree to put their credibility at the service of a just cause.
Criticisms of the Christian profile of both have been made, despite the secular nature of the Process. Which in part is not surprising. The social mobilization of the left, both in Catalonia and in the Spanish state, would not be understood, in part, without the contribution of ordinary Christians. Without going any further, one of the founders of the Field Workers Union was none other than the priest of the poor, Diamantino Garcia. Denying this reality means ignoring this part of our collective history. And both Teresa Forcades and Arcadi Oliveres have spoken repeatedly and at length before the Constituent Process, against the ecclesiastical hierarchy, for the separation of church and state and in defence of the right of women to decide on their bodies. Which, incidentally, has earned them widespread criticism by reactionary sectors of the church and its hierarchy.
Last October 13, the main event of the Constituent Process was being held in Barcelona, just six months after its introduction. I still remember how before the proposal someone commented: “Why go ahead with such a project. This is going to fail”. A colleague said: “Failure would be not to try.” How right she was.
*Translated by International View Point.